principle of contradiction: how to explain the presence of contradiction or the presence of what is wrong? What art do good? The property means perpetuating reality. And the evil that destroys defines reality. But evil is not viable in that destruction is never a real possibility. I mean to force to destroy portions of reality, we end up destroying the whole and real in its entirety. The destruction is bound to disappear from losing to the construction and maintenance of reality.
In this case, the prophetic victory of good over evil, including religious refrain echoed in the Bible does not mean that evil will disappear (and the contradiction no longer exists). It is a vow of paranoid wish that the unilateralism things. It is also the vision that passed the libertarians at the time of the collapse of communism, before the current crisis liberal end - when these naive and cruel delusional thought the end of history had arrived. Hear ye, hear ye ...
The contradiction is an opposition between two opposites. Eventually, we can speak of opposition between two opposite principles, or good and evil in religious terms Transcendentalists. When one posits the reality principle of non-contradiction, it depends on what vision of reality is placed. In a static principle of non-contradiction, non-contradiction involves the elimination entropic nature of all that is contrary. The criterion used to decide when is the classic contradiction of the fittest as it was denounced by Plato brilliantly.
Quite different is the principle of non-contradiction in a real dynamic and changing. For non-contradiction involves the production of new to exceed the prior ontological contradiction and this innovation requires that evil is as necessary as well to allow the continual passing dear to Hegel (in a misguided intention and clearly creationist). Those who intend to advance the real evil by removing the benefit of the property does not realize that the operation implies the existence of reality and joint antagonist of good and evil. In
design anti-entropy, evil is the data that can drive change by passing (growth). Without evil good would be lost. The unilateralist hegemony dear to the end of history (and other nonsense of the same ilk) intends to shape a world where only the property would be retained, so that evil would always be clean. This selection is done on behalf of (false and biased) the need should be unmasked by the main attributes to himself deserves nihilism: express the totality of reality and not a party.
Yet, considering the various nihilistic doctrines indicates whenever the total is partial: the total finally be stated as an irrational way alongside non-being. Case of Democritus, who is not afraid to oppose the infinity of being to the infinite non-being. The only way to expunge the real difficulty is to adhere to nihilism or to the misconception that reality can be reduced to one lane. Though: this uniqueness necessary (uniqueness and necessity are synonymous) is that uniqueness need to be avoiding the most carefully and remember that is unique in the exclusive sphere of being, but it also coexists with the non-being.
As for those who place themselves in the sphere fanatically opposed to nihilism, a continuation of transcendentalism, they tend to feel that it is desirable for the real evil disappears, with the recognition that human progress by continual discoveries or her standard of living. For them, the good must triumph over evil to the point that their struggle and their cause will help no matter what happens to the regression and disappearance of evil.
It is highly desirable that evil does not go away, otherwise the real come in a configuration departing shyly static, then rapidly destructive and suicidal. Those who believe that it is within the dynamics of real interest to impose the death of evil and the triumph of their property fall into the blind unilateralism and illusion without realizing that fanaticism antinihilistes contradicts the positions on which he relies ordinarily. But an addict is always nihilistic, as is attested as the fates of fanatics as nihilistic edge, more unexpected and more numerous fanatical edge transcendentalist.
The existence of evil is absolutely necessary for the further course of reality. In the explanation transcendentalist (hypothetical in nature), the evil can change as it is imperfection contained in the perfection of wholeness. But it fails to explain the completeness, which refers to the property. Why the property contain evil - why is it incomplete content in full?
The dialectic opens on incomplete or is facing the static and fixed. Either the Platonic dialectic, of conventional type where the dialogue leads to the change, the Hegelian dialectic is claiming complete and perfect the classic dialectic which generates especially the end of change and the beginnings of nihilism. The incompleteness is unexplained and inexplicable assuming transcendentalist - And this is probably the main cons-argumnet to oppose the transcendentalists.
In a model of type néanthéiste, which reflects the current wave of change, incompleteness is restored. The contradiction is the moment which causes the anti-entropy or change by the incomplete opening of the model. The contradiction is restored by the bipolarity of the reflection. Far from refuting the contradiction in favor of an exclusive model from the one principle of good, néanthéisme argues that the sustainability of the real value comes from the joint and related to the contradiction. It is imperative so categorical that the contradiction is encouraged and what we call evil is preserved. And for at least one reason: you never know in advance if what are regarded as evil in a certain system will not be called with the change to be considered later as well (or normative).
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